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Photography: Gay Male, Post-Stonewall  
 
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The Stonewall riots should not be seen as the only shaping force in the development of contemporary gay male photography, but it makes a convenient dividing line. Put simply, Stonewall contributed to the sexual revolution and the sexual revolution contributed to the development and visibility of a gay male subculture that in turn contributed to gay male photography.

Although erotica may be the first genre that comes to mind when gay male photography is mentioned, the category comprises more than erotic photography. As a meaningful element of the fine arts and contemporary culture, gay male photography must also be recognized for its particular contributions to fine art, photo-journalism, and advertising, as well as erotica.

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Contributing Factors in the Development of Gay Male Photography

Since Stonewall, gay male photography has become decidedly more political. In the 1970s, in the heady atmosphere of gay liberation and community building, gay male photographers were particularly concerned with documentary and photo-journalism. Sexual liberation, self-representation, and community documentation became popular photographic themes.

In the 1980s and 1990s acceptance and commodification of the male body emerged as a staple of gay male photography, as epitomized by the famous Calvin Klein underwear ads in New York's Times Square.

Although the male body has always been a crucially important image for gay male photographers and for advertising to the gay male community, the Calvin Klein ads were a marketing breakthrough that continues to influence advertising and representation.

But perhaps the greatest single influence on contemporary gay male photography was AIDS, whose impact began to be felt most strongly in the mid to late 1980s. If Stonewall solidified the celebration of the male body found in earlier periods, then AIDS forced photographers to see the gay male body very differently.

Moreover, the health crisis redefined notions of community, which now no longer coalesced solely around the eroticism of the male body, but now also around questions of frailty, mortality, illness, loss, and transformation.

The Stigmatized Status of Gay Male Photography

Gay male photography was already a thriving creative and economic force for many photographers and consumers before 1969. But the commercialization of gay male photography became infinitely easier in the post-Stonewall world. However, this ease should not be confused with acceptance. Today, in fine art galleries and museums, gay male photography continues to be stigmatized as a marginal or subcultural art form.

The stigmatization of gay male photography, of course, parallels the state of gays within society as a whole. However, with gay mayors in Berlin and Paris, along with gay and lesbian elected officials across the United States, the gay and lesbian community is finding increasing acceptance, which translates into increasing acceptance for gay and lesbian art.

Ambiguity in Gay Male Photography

All images that fall under the rubric of gay male photography are not fine art, just as all erotic images of the male body are not pornographic. This ambiguity may in fact be the clearest expression of what has been gained since Stonewall.

Strict boundaries continue to fall away and distinctions, both subtle and extreme, can be found between fine art, pornography, and a wide range of politically charged visual strategies. Gay male photography can sell clothes, cologne, embrace S&M subcultural practices, celebrate gender bending, and increasingly encompass just about any subject.

Representative Gay Male Photographers

The following is an alphabetically arranged summary listing--representative rather than comprehensive--of some gay male photographers who have contributed to glbtq culture since Stonewall.

Al Baltrop

Al Baltrop (1948-2004) lived and worked most of his life in New York City. A Vietnam War veteran, he worked as a mover and a lithographer and spent much of the 1970s in and around the West Side piers. Pre-AIDS New York was the age of discos, bathhouses, and gay bars; and Baltrop, working from a Dodge van, began to photograph the ebullient gay life he saw in the city.

Taking pictures since his teens, Baltrop briefly studied at the School for Visual Arts. His photographs are at once remarkable documents and aesthetically striking art. They depict beautiful young men, homeless youth, voyeurs, sunbathers, homeless queens, all clinging to the edge of Manhattan amidst deteriorating buildings, meat packing plants, and abandoned piers. Baltrop's photographs remind us of loss and change.

Mark I. Chester

Born in 1950, Mark I. Chester lives and works in San Francisco. Self-described as a gay radical sex photographer, Chester has photographed a wide variety of hooded and bound men, often in rather simple, even elegantly composed images that document and celebrate the gay male S&M community.

Chester's flyers and posters are ubiquitous in the San Francisco gay and lesbian community.

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