Straight men who have sex with men do so for a number of reasons, but in general such activity is about physical release and sexual behaviors, not about attraction or desire for another man.
Transgender people--more specifically, people who were born male but present themselves as female--are Brazil's single most marginalized group.
Cross-dressers have often been misunderstood and maligned, especially in societies with rigid gender roles.
Butch-femme identities are controversial and difficult to define with precision, but both roles subvert prescribed gender and sexual expectations; ultimately, the butch-femme dynamic is a unique way of living and loving.
Glbtq people have been in the vanguard of gentrification, a process of renewing neighborhoods that has both positive and negative effects.
The homosexuality of Frederick the Great of Prussia was an open secret during his reign, yet some historians have attempted to deny it or to diminish its significance.
Since the advent of the Internet, lesbians, gay men, and sexual and gender nonconformists of all kinds have been able to use a variety of computer-mediated communications to meet and network both on- and offline.
Formed soon after the Stonewall Riots of 1969, the short-lived but influential Gay Liberation Front brought a new militancy to the movement that became known as gay liberation.
Wendy Curry, former president of BiNet USA. Image used with the permission of Wendy Curry (CC BY-SA 3.0).
Celebrate Bisexuality Day has been observed on September 23 every year since 1999. The holiday, which is sponsored by BiNet USA, is intended to recognize and celebrate bisexuality, bisexual history, and the bisexual community.
The holiday is often celebrated on university campuses and other venues through events such as lectures, teach-ins, poetry readings, panels, and dances.
Wendy Curry, former president of BiNet USA, was one of the originators of the celebration, which was conceived to counter the marginalization that bisexuals feel within both the straight and the gay and lesbian communities, particularly the tendency to label individuals as either heterosexual or homosexual as though those categories exhausted the range of sexual possibilities and orientations.
Bisexuals are marginalized both by biphobia, which denotes prejudice and intolerance directed toward bisexuals, and by bisexual erasure, which is the tendency to ignore, remove, or falsify evidence of bisexuality in historical records, academic materials, the news media, and other primary sources.
Biphobia is apparent in negative stereotypes of bisexuals as confused, insecure, and unable to commit. Bisexuals are sometimes accused of being promiscuous or suffering from internalized homophobia or accused of denying their homosexuality so that they can partake of heterosexual privilege.
In its most extreme form, bisexual erasure asserts that bisexuality and bisexuals do not really exist. More commonly, bisexuality and bisexuals are erased by the assumption that people who claim to be bisexual are really closeted homosexuals or in transition toward acceptance of their homosexuality.
Bisexual erasure also occurs when cultural and historical figures, such as writers and artists and politicians, who have had extensive sexual experience with both sexes are nevertheless referred to as gay or lesbian rather than bisexual.
Within glbtq activist circles, bisexual erasure is sometimes manifested when bisexuals are not accorded equal status in the movement for equal rights, perhaps on the assumption that bisexuals partake of the heterosexual privilege denied to gay, lesbian, and transgender people.
On September 23, we all need to honor bisexuals in history and in our own lives and join in the fight against biphobia and bisexual erasure.