Best known for his genius in art and architecture, Michelangelo was also an accomplished author of homoerotic poetry.
The bisexual Lord Byron treated many of his homosexual love affairs in his poetry, encoding them by the use of classical references or by purporting that they were affairs with women.
Before Stonewall, censorship of the theater caused authors to encode homosexual content in publicly-presented plays.
Combining elements of incongruity, theatricality, and exaggeration, camp is a form of humor that helps homosexuals cope with a hostile environment.
Sri Lankan-Canadian writer Shyam Selvadurai has emerged as a significant figure in post-colonial and gay writing by virtue of the style, wit, and perspicacity of his three novels.
There has always been homosexual involvement in American musical theatre and a homosexual sensibility even in straight musicals, and recently the Broadway musical has welcomed openly homosexual themes and situations.
The African-American gay male literary tradition consists of a substantial body of texts and includes some of the most gifted writers of the twentieth century.
A vigorous gay and lesbian literature emerged in the Philippines in the last two decades of the twentieth century.
Bisexual Pride Flag.
On September 23, 2013 many organizations are observing Celebrate Bisexuality Day in order to help make bisexuality more visible. Among the observances is a historic roundtable at the White House featuring bisexual advocates discussing issues facing bisexual Americans.
Celebrate Bisexuality Day has been celebrated on September 23 since 1999. The observance was proposed by three bisexual rights activists, Wendy Curry, Michael Page, and Gigi Raven Wilbur, in order to recognize bisexual culture and history.
The holiday is often celebrated on university campuses and other venues through events such as lectures, teach-ins, poetry readings, panels, and dances. This year marks the first time it has been observed at the White House.
The White House worked with prominent bisexual organizations Bisexual Resource Center, based in Boston, and BiNet USA, a national network of bisexual organizations, to arrange the roundtable.
The holiday was conceived not only to celebrate bisexuality, but also to counter the marginalization that bisexuals feel within both the straight and the gay and lesbian communities, particularly the tendency to label individuals as either heterosexual or homosexual as though those categories exhausted the range of sexual possibilities and orientations.
Bisexuals are marginalized both by biphobia, which denotes prejudice and intolerance directed toward bisexuals, and by bisexual erasure, which is the tendency to ignore, remove, or falsify evidence of bisexuality in historical records, academic materials, the news media, and other primary sources.
Biphobia is apparent in negative stereotypes of bisexuals as confused, insecure, and unable to commit. Bisexuals are sometimes accused of being promiscuous or suffering from internalized homophobia or accused of denying their homosexuality so that they can partake of heterosexual privilege.
In its most extreme form, bisexual erasure asserts that bisexuality and bisexuals do not really exist. More commonly, bisexuality and bisexuals are erased by the assumption that people who claim to be bisexual are really closeted homosexuals or in transition toward acceptance of their homosexuality.
Bisexual erasure also occurs when cultural and historical figures, such as writers and artists and politicians, who have had extensive sexual experience with both sexes are nevertheless referred to as gay or lesbian rather than bisexual.
Within glbtq activist circles, bisexual erasure is sometimes manifested when bisexuals are not accorded equal status in the movement for equal rights, perhaps on the assumption that bisexuals partake of the heterosexual privilege denied to gay, lesbian, and transgender people.
On September 23, we all need to honor bisexuals in history and in our own lives and join in the fight against biphobia and bisexual erasure.