With reports from hundreds of sub-Saharan African locales of male-male sexual relations and from about fifty of female-female sexual relations, it is clear that same-sex sexual relations existed in traditional African societies, though varying in forms and in the degree of public acceptance
The confrontations between police and demonstrators at the Stonewall Inn in New York City the weekend of June 27-29, 1969 mark the beginning of the modern glbtq movement for equal rights.
A social role for individuals who crossed or mixed male and female characteristics was one of the most widely distributed institutions of native North America.
The sexual revolution of post-World War II America changed sexual and gender roles profoundly.
Mixed-orientation marriages--those in which one partner is straight and the other is gay or lesbian--often end in divorce, but such an ending is not inevitable.
"Leather" is a blanket term for a large array of sexual preferences, identities, relationship structures, and social organizations loosely tied together by the thread of what is conventionally understood as sadomasochistic sex.
Since the late nineteenth century, transgendered people have advocated legal and social reforms that would ameliorate the kinds of oppression and discrimination they suffer.
Formed soon after the Stonewall Riots of 1969, the short-lived but influential Gay Liberation Front brought a new militancy to the movement that became known as gay liberation.
On June 24, in acknowledgment of the weddings of same-sex couples in New York, David Blankenhorn, one of the most prominent opponents of marriage equality, extended his congratulations to the newlyweds, in a brief posting under the heading, "Seems like the right thing to say" at FamilyScholars.org. While congratulations are usually welcome, this one is too hypocritical to be acceptable.
David Blankenhorn has made a small fortune out of his opposition to same-sex marriage. He has written extensively against allowing same-sex couples to marry, warning that to do so would lead to dire consequences for the institution of marriage itself. He campaigned against marriage equality in California. In 2008, on the eve of the Proposition 8 vote that deprived same-sex couples of the right to marry in California, he published an op-ed in the Los Angeles Times shamefully entitled "Protecting Marriage to Protect Children," thereby evoking the homophobic arguments that gay people pose a danger to children.
Blankenhorn is best known for his testimony as an "expert" witness in the Prop 8 trial in which, under oath, he was unable to specify any damage that same-sex marriage would do the institution of marriage or any harm that the institution of marriage has suffered in those jurisdictions where same-sex couples have been allowed to marry for more than a decade.
Blankenhorn, who has repeatedly said that he bears no animus against homosexuals, has complained that he has been called a bigot for his campaign against same-sex marriage. However, his actions speak louder than his words. If he really wishes the newlyweds in New York well, he would end his campaign against marriage equality. If he did that, then maybe his congratulations would be welcome.