Straight men who have sex with men do so for a number of reasons, but in general such activity is about physical release and sexual behaviors, not about attraction or desire for another man.
Transgender people--more specifically, people who were born male but present themselves as female--are Brazil's single most marginalized group.
Although best known for her crusade for women's suffrage, Susan B. Anthony spoke out on a range of feminist issues.
Cross-dressers have often been misunderstood and maligned, especially in societies with rigid gender roles.
The homosexuality of Frederick the Great of Prussia was an open secret during his reign, yet some historians have attempted to deny it or to diminish its significance.
Butch-femme identities are controversial and difficult to define with precision, but both roles subvert prescribed gender and sexual expectations; ultimately, the butch-femme dynamic is a unique way of living and loving.
Compulsory heterosexuality is the assumption that women and men are innately attracted to each other emotionally and sexually and that heterosexuality is universal, a view that leads to an institutional inequality of power that privileges heterosexual males and denigrates women, especially lesbians.
The lesbian "sex wars" of the 1980s, centered on issues of pornography and s/m, constituted one of the most significant debates among second-wave feminists in North America and Europe.
Congratulations to the Family Equality Council on a new video celebrating the "Outspoken Generation" of children of glbtq parents. Prompted by the prominence of concern for the children of gay and lesbian parents in Justice Anthony Kennedy's historic opinion in Windsor v. United States, the Family Equality Council has released a new video showcasing the voices of these children many of whom--such as Ella Robinson and Zach Wahls--have become prominent activists in the struggle for equal rights.
The Family Equality Council is an outgrowth of the Gay Fathers Coalition, which was founded in 1979 as a support network by a group of gay fathers. In 1986, it expanded to include lesbian mothers, and in 2007 became the Family Equality Coalition, the name change representing its goal of securing equality for all families.
In 1988, the Family Pride Coalition organized a meeting at their annual conference for children of glbtq parents. A year later, similar workshops were offered, which prompted the youth to form their own steering committee with the intent to start their own organization devoted to their own needs and interests.
Initially called Just for Us, the group changed its name to COLAGE (Children of Lesbians and Gays Everywhere) in 1993. At that time it produced a newsletter that reached approximately 500 families as its primary means of supporting children of glbtq families across the nation.
In 1995, COLAGE opened a national office in San Francisco with an all-volunteer staff. As the organization grew and began to incorporate children of bisexual and transgender parents into its programs, it also began to foster and support a number of local chapters, all the while preserving its youth-centered focus. It became an official non-profit in 1999 and now supports a full-time, professional staff, but COLAGE continues to address the needs of children of glbtq parents from their own perspectives. It is now the primary organization in the country that does so.
Many of the children of glbtq parents have come to assert themselves as members of the larger glbtq community even if they themselves are heterosexual. Some have embraced the term queerspawn as a means of incorporating the campy irreverence of queer activism into their own identities.
In the newly released video, children of glbtq parents speak of their experience growing up in gay and lesbian families.