Straight men who have sex with men do so for a number of reasons, but in general such activity is about physical release and sexual behaviors, not about attraction or desire for another man.
Transgender people--more specifically, people who were born male but present themselves as female--are Brazil's single most marginalized group.
Cross-dressers have often been misunderstood and maligned, especially in societies with rigid gender roles.
Butch-femme identities are controversial and difficult to define with precision, but both roles subvert prescribed gender and sexual expectations; ultimately, the butch-femme dynamic is a unique way of living and loving.
Glbtq people have been in the vanguard of gentrification, a process of renewing neighborhoods that has both positive and negative effects.
The homosexuality of Frederick the Great of Prussia was an open secret during his reign, yet some historians have attempted to deny it or to diminish its significance.
Since the advent of the Internet, lesbians, gay men, and sexual and gender nonconformists of all kinds have been able to use a variety of computer-mediated communications to meet and network both on- and offline.
Formed soon after the Stonewall Riots of 1969, the short-lived but influential Gay Liberation Front brought a new militancy to the movement that became known as gay liberation.
Still from a video of the San Francisco Gay Men's Chorus performing "Testimony."
The stories of Easter and Passover are stories of triumphing over adversity, of overcoming hatred and contempt. As such, they speak in powerful ways to glbtq people, whether they are religious or not. In observance of these holidays, we want to call attention to a powerful composition by Stephen Schwartz inspired by the "It Gets Better" project and performed by the San Francisco Gay Men's Chorus, under the direction of Dr. Timothy Seelig. It might be seen as an antidote to the BYU It Gets Better video discussed here.
Like the BYU video, Schwartz's composition also features the voices of individuals in pain, but unlike it his work envisions triumph over pain as suffering individuals come to find solace in communion with others. It fully acknowledges the heartbreaking anguish many gay people feel in a homophobic society, but it also joyfully celebrates the rewards of self-acceptance and the happiness that can be found by living life honestly. If you just "hang in" and "hang on" and accept yourself, the song advises, you can experience "the joy of living with authenticity."
Unlike the BYU video, which attempts to highjack the "It Gets Better" project for suspect purposes, Schwartz's beautiful song honestly captures the spirit of Dan Savage's vision.
Schwartz, who has written such hit musicals as Godspell (1971), Pippin (1972), and Wicked (2003), collaborated with Savage as he set to music the heartfelt testimony of contributors to the "It Gets Better" project. The result is an extraordinarily moving work that is beautifully performed by the San Francisco Gay Men's Chorus.
Videographer Sean Chapin has assembled a brief documentary about the making of the "Testimony" video. He presents the testimonies of members of the San Francisco Gay Men's Chorus about their own journeys and about the experience of performing "Testimony" and how the song speaks to them.
The stories of triumph over adversity in "Testimony" and in the testimonies of the contributors to the "It Gets Better" project and of the members of the San Francisco Gay Men's Chorus remind us that it does get better when one escapes oppression. The message is especially appropriate for Easter and Passover.