With reports from hundreds of sub-Saharan African locales of male-male sexual relations and from about fifty of female-female sexual relations, it is clear that same-sex sexual relations existed in traditional African societies, though varying in forms and in the degree of public acceptance
The confrontations between police and demonstrators at the Stonewall Inn in New York City the weekend of June 27-29, 1969 mark the beginning of the modern glbtq movement for equal rights.
A social role for individuals who crossed or mixed male and female characteristics was one of the most widely distributed institutions of native North America.
The sexual revolution of post-World War II America changed sexual and gender roles profoundly.
Mixed-orientation marriages--those in which one partner is straight and the other is gay or lesbian--often end in divorce, but such an ending is not inevitable.
"Leather" is a blanket term for a large array of sexual preferences, identities, relationship structures, and social organizations loosely tied together by the thread of what is conventionally understood as sadomasochistic sex.
Since the late nineteenth century, transgendered people have advocated legal and social reforms that would ameliorate the kinds of oppression and discrimination they suffer.
Formed soon after the Stonewall Riots of 1969, the short-lived but influential Gay Liberation Front brought a new militancy to the movement that became known as gay liberation.
Poet Adrienne Rich died on March 27, 2012 at her home in Santa Cruz, California from complications of rheumatoid arthritis. One of the most honored and most widely read poets of her generation, Rich, in the words of Martha Nell Smith, "aestheticized politics and politicized aesthetics."
The recipient of such literary awards as the Yale Younger Poets prize, the National Book Award, the Ruth Lilly Poetry Prize, the Dorothea Tanning Award given by the Academy of American Poets, the MacArthur Fellowship, the Bollingen Award, and numerous other awards and fellowships, Rich was nevertheless always conscious of her status as an outsider, most particularly as a lesbian-feminist. Indeed, she came to embrace her role as a public poet with a particular responsibility to use her voice to articulate political positions.
In addition to having written some of the English language's most beautiful poems of lesbian love, especially those in Twenty-One Love Poems (1976), Rich authored the controversial, still-debated essay, "Compulsory Heterosexuality and Lesbian Experience" (1980), and for two years co-edited the lesbian-feminist journal Sinister Wisdom.
In 1981, the National Gay Task Force recognized her accomplishments with the Fund for Human Dignity Award; in 1992, she received the William Whitehead Award of the Publishing Triangle for lifetime achievement in letters; and she won two Lambda Literary Awards.
Rich also wrote anti-war poetry and was constantly aware of the manifold ways in which the personal is the political. She also explored her identification as a Jewish woman. Her passion for justice informed both her poetry and her essays.
Rich's National Book Award-winning volume, Diving into the Wreck (1973) is widely considered her defining collection. Other volumes include The Dream of a Common Language (1978), A Wild Patience Has Taken Me This Far (1981), The Fact of a Doorframe (1984), An Atlas of the Difficult World (1991) and Tonight No Poetry Will Serve (2011).
As Smith observes in her glbtq.com entry on Rich, "Through her monumental gift of poetry and her activism on behalf of lesbian and gay liberation and civil rights for everyone, she has indeed cast her lot with those who reconstitute the world. Her poems, her essays, interviews, and speeches are all a call to action, for they each remind us, as she remarked in 1991, that 'Experience is always larger than language.'"
Rich is survived by poet and novelist Michelle Cliff, her life-partner since 1976; three sons; a sister; and two grandchildren.
In the video below, Rich reads her poem "What Kind of Times Are These."