With reports from hundreds of sub-Saharan African locales of male-male sexual relations and from about fifty of female-female sexual relations, it is clear that same-sex sexual relations existed in traditional African societies, though varying in forms and in the degree of public acceptance
The confrontations between police and demonstrators at the Stonewall Inn in New York City the weekend of June 27-29, 1969 mark the beginning of the modern glbtq movement for equal rights.
A social role for individuals who crossed or mixed male and female characteristics was one of the most widely distributed institutions of native North America.
The sexual revolution of post-World War II America changed sexual and gender roles profoundly.
Mixed-orientation marriages--those in which one partner is straight and the other is gay or lesbian--often end in divorce, but such an ending is not inevitable.
"Leather" is a blanket term for a large array of sexual preferences, identities, relationship structures, and social organizations loosely tied together by the thread of what is conventionally understood as sadomasochistic sex.
Since the late nineteenth century, transgendered people have advocated legal and social reforms that would ameliorate the kinds of oppression and discrimination they suffer.
Formed soon after the Stonewall Riots of 1969, the short-lived but influential Gay Liberation Front brought a new militancy to the movement that became known as gay liberation.
On the 44th anniversary of the Stonewall Riots, it is well to remember the event that in the popular imagination inaugurated the modern gay rights movement.
On June 28, 1969, a routine police raid of a mafia-run bar in New York City, the Stonewall Inn, sparked a riot that would come to mark the symbolic beginning of the gay liberation movement. The rioting and demonstrating continued for several days and inspired a new militancy in the quest for equal rights.
A month after the Stonewall Riots, the Gay Liberation Front (GLF) was formed. Radical and leftist in orientation, the GLF was but one of many politically focused lesbian and gay organizations that formed in the wake of the riots, both in the United States and around the world.
The number of lesbian and gay publications skyrocketed as well, which led to an even greater sense of community. Homosexuals were no longer strictly marginalized. Lesbians and gay men rapidly developed visible communities in cities across the country and throughout Europe.
Beginning in 1970, marches have taken place in New York City (as well as in countless places worldwide) every year commemorating the Stonewall Riots.
In a new video from Open Road Media, historian Martin Duberman, author of Stonewall (1994), recounts the events of that day and talks about the symbolic significance of that one unifying night.