With reports from hundreds of sub-Saharan African locales of male-male sexual relations and from about fifty of female-female sexual relations, it is clear that same-sex sexual relations existed in traditional African societies, though varying in forms and in the degree of public acceptance
The confrontations between police and demonstrators at the Stonewall Inn in New York City the weekend of June 27-29, 1969 mark the beginning of the modern glbtq movement for equal rights.
A social role for individuals who crossed or mixed male and female characteristics was one of the most widely distributed institutions of native North America.
The sexual revolution of post-World War II America changed sexual and gender roles profoundly.
Mixed-orientation marriages--those in which one partner is straight and the other is gay or lesbian--often end in divorce, but such an ending is not inevitable.
"Leather" is a blanket term for a large array of sexual preferences, identities, relationship structures, and social organizations loosely tied together by the thread of what is conventionally understood as sadomasochistic sex.
Since the late nineteenth century, transgendered people have advocated legal and social reforms that would ameliorate the kinds of oppression and discrimination they suffer.
Formed soon after the Stonewall Riots of 1969, the short-lived but influential Gay Liberation Front brought a new militancy to the movement that became known as gay liberation.
Video still from Darling! The Piet-Dirk Uys Story.
In honor of World AIDS Day, it is appropriate to spotlight two documentaries that explore responses to AIDS in South Africa and in San Francisco, respectively.
Julian Shaw's Darling! The Piet-Dirk Uys Story (2007) chronicles the history of the struggle against AIDS in South Africa and the leadership provided to that struggle by the remarkable South African entertainer, satirist, and drag queen Piet-Dirk Uys.
Uys is best known for his character Evita Bezuidenhout, a white Afrikaner socialite, who was inspired by Australian comedian Barry Humphries's character Dame Edna Everage and named in honor of Evita Peron. Under Apartheid, Uys used stand-up comedy to criticize and expose the absurdity of the South African government's racial policies. With the advent of AIDS, he turned his attention to exposing the absurdities of South African AIDS policies and of educating South African youth about AIDS.
Uys's work in combatting AIDS is recounted in the documentary made by New Zealand wunderkind Julian Shaw. The documentary, which was made when Shaw was in high school, may be viewed in its entirety here:
In addition to making documentaries, Julian Shaw has created a stir as an actor, most recently by his appearance in the viral video entitled "It's Time," made to promote marriage equality by Australia's community activist organization, GetUp.
A recently released documentary chronicles the history of AIDS in the United States. David Weissman's We Were Here, which was recently short-listed for an Academy Award as Best Documentary, recounts the arrival and impact of AIDS in San Francisco. It explores how the city's inhabitants were affected by and responded to the calamity.
Stephen Holden of the New York Times has written, "Of all the cinematic explorations of the AIDS crisis, not one is more heartbreaking and inspiring than WE WERE HERE. . . . The humility, wisdom and cumulative sorrow expressed lend the film a glow of spirituality and infuse it with grace.
Here is the trailer for We Were Here: