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| Mann, Klaus (1906-1949)
Klaus Mann's vision of homosexuality is marked by loneliness and alienation, and his fiction is characterized by melancholic hopelessness. The oldest son of Thomas Mann's six children, Klaus received an education in alternative schools and began writing fiction at an early age. In the 1920s, he became a well-known representative, as author and anthologist, of the new German writers describing a generation adrift in metropolitan life. In the 1930s, he became a leader in the cultural resistance to fascism. His relationship with his father was difficult, in part due to the father's greater talent and in part due to the son's greater ability to accept and live out his homosexual desires. But Klaus Mann's vision of homosexuality is marked by loneliness and alienation. In his autobiography, The Turning Point (1942), Mann wrote: "To be an outsider is the one unbearable humiliation." That belief shaped his portrayal of male and female homosexual characters. In his fiction, same-sex love ends or bears no hope of success, for those involved switch their affections to a heterosexual love object (Anja und Esther [Anja and Esther, 1925]), literally succumb to the futility of such relationships and die (Alexander, 1930), or continue to suffer a lonely existence (Vor dem Leben [Before Life, 1925]). His most hopeful novel, Der fromme Tanz (The Pious Dance, 1926), promotes a utopian vision of platonic male friendship, hard work, and unrealized . Often, homosexuality functions as a symbol of the decadence Mann saw within his own generation and time. In Der Vulkan (The Volcano, 1939), a budding love is destroyed by the drug addiction of one of the young men. His most openly homosexual novel, Windy Night, Rainy Morrow (also called Peter and Paul, 1947), remained unfinished at his death. Trapped within the possibilities allowed by his day, his homosexual characters cannot break the bonds of being always the Other. These figures often bear the stamp of Magnus Hirschfeld's "Third Sex" theory: Male homosexuals are usually rather effeminate artistic types, and lesbians are masculinized females. They may revel in their position beyond the reach of bourgeois society, but they go to pieces because of it. This is also true of Klaus Mann's heterosexual characters, but their demise into the demimonde of drugs and desire or their otherwise tragic existence is not due to their sexuality or sexual identity. The melancholic hopelessness in his fiction stands in contrast to Mann's nonfiction works (for example, Andre Gide and the Crisis of Modern Thought, 1943) and to his involvement with the U.S. Army (as a journalist and translator) in working toward the defeat of Nazism and toward a more egalitarian future. His essay on the attacks used by the left in an attempt to discredit the Nazis--"Homosexualität und Faschismus" ("Homosexuality and Fascism," 1934)--is often cited as one of key gay texts of the early 1930s. In exile after 1933, he turned to the past, specifically to the homosexual past for inspiration of his novels: Alexander, Symphonie Pathétique (Pathetic Symphony, 1935), Vergittertes Fenster (Barred Window, 1937). These great men from the homosexual pantheon--Alexander the Great, Tchaikovsky, and King Ludwig II of Bavaria--function as lonely figures whose love separates them from their societies. His fictional view seems to reveal his own personal truth, for Klaus Mann chose to commit suicide. Klaus Mann has long been seen as the son of Germany's most famous twentieth-century author, as someone who wrote too quickly and superficially, and as a homosexual whose suicide fit the script for literary homosexuals. In recent decades, critics--mostly gay critics in Germany--have found much more than the tragic, but talented homosexual son. Through new studies, a biography, and the publication of his diaries, a truer picture has developed. Klaus Mann stands now on his own, as gay German author, critic, and activist. |
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literature >> Overview: German and Austrian Literature: Nineteenth and Twentieth Centuries social sciences >> Overview: Nazism and the Holocaust literature >> Overview: Novel: Gay Male social sciences >> Overview: Switzerland social sciences >> Overview: Third Sex social sciences >> Alexander the Great social sciences >> Hirschfeld, Magnus social sciences >> Ludwig II of Bavaria arts >> Mann, Erika literature >> Mann, Thomas literature >> Roditi, Edouard literature >> Schwarzenbach, Annemarie arts >> Tchaikovsky, Pyotr Ilich
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| Bibliography | ||
Dirschauer, Wilfried, ed. Klaus Mann und das Exil. Worms: Georg Heintz, 1973. Grünewald, Michael. Klaus Mann, 1906-1949: Eine Bibliographie. Munich: Edition Spangenberg, 1984. Härle, Gerhard. Männerweiblichkeit. Zur Homosexualität bei Klaus und Thomas Mann. Frankfurt a.M.: Athenäum, 1988. Kröhnke, Friedrich. Propaganda für Klaus Mann. Frankfurt a.M.: Materialis, 1981. Kroll, Frederic, ed. Klaus-Mann-Schriftenreihe. Vols. 1-5. Wiesbaden: Edition Klaus Blahak, 1976-1986. Wolfram, Suzanne. Die tödliche Wunde: Über die Untrennbarkeit von Tod und Eros im Werk von Klaus Mann. Franfurt a.M.: Peter Lang, 1986. Zynda, Stefan. Sexualität bei Klaus Mann. Bonn: Bouvier Verlag Herbert Grundmann, 1986.
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| Citation Information | ||||
| Author: | Jones, James W. | |||
| Entry Title: | Mann, Klaus | |||
| General Editor: | Claude J. Summers | |||
| Publication Name: | glbtq: An Encyclopedia of Gay, Lesbian,
Bisexual, Transgender, and Queer Culture |
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| Publication Date: | 2002 | |||
| Date Last Updated | July 8, 2005 | |||
| Web Address | www.glbtq.com/literature/mann_k.html | |||
| Publisher | glbtq, Inc. 1130 West Adams Chicago, IL 60607 |
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| Encyclopedia Copyright: | © 2002-2006, glbtq, Inc. | |||
| Entry Copyright | © 1995, 2002 New England Publishing Associates | |||
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