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| ACT UP
Moreover, the organization's portrayal in the mass media as an extremist organization, led by hysterical and unreasonable zealots, caused many sympathetic individuals, both gay and straight, not to take ACT UP seriously. In addition, ACT UP's original membership was predominantly white gay men who were well-educated and largely middle class. As much as their social position allowed them both to work with and against government agencies and non-profit organizations, their tactics and the assumptions they brought to their work often did not speak to and sometimes alienated women and people of color, straight and gay. The original members' inability to understand fully the way their privileged status as white and male affected their experience of AIDS prevented them from working effectively with other minority groups. Yet women and people of color--lesbian, gay, and straight--were actively involved with the organization from its inception. For instance, women in ACT UP created venues within the organization to focus more attention on women's issues and AIDS. They also worked with other activists to pressure the Center for Disease Control to recognize that women were at risk for contracting HIV and developing AIDS. Their activities prompted the CDC to include diseases specific to women on the list of AIDS-defining illnesses, so that women could qualify for appropriate treatment and access to drug trials. Artistic and Cultural Legacy One of ACT UP's enduring cultural legacies is its creativity, not only in its direct-action innovations, but in its use of art as a tool of AIDS activism. Gran Fury, an artists' collective, was formed in 1988 as the propaganda office of ACT UP. Named after the brand of automobile used by the New York City police department at the time, Gran Fury sought to provoke a political response from the general public, using the techniques of commercial advertising, but directing them toward political ends. Their graphics disseminated statistics about the epidemic, such as the news that "One In 61 Babies Born In New York Is HIV Positive," offered advice about condoms, and attacked the Roman Catholic Church for its anti-safe-sex rhetoric. Another graphic associated with ACT UP is its most visible slogan, SILENCE=DEATH, created by six anonymous gay men in 1986, before ACT UP was organized. Originally appearing in white letters on a black background with a single pink triangle pointing up, the slogan alludes to the badge imposed on homosexuals in the Nazi concentration camps; but by inverting the triangle to point upward, it not only reclaims a symbol of oppression as a symbol of pride, but it also transforms it into a symbol of hope and resistance. The SILENCE=DEATH graphic has been appropriated by many other AIDS activists and organizations. Decline Since 1992, ACT UP has declined as a significant political force. Many factors have contributed to this decline, including the election of a sympathetic President in Bill Clinton in 1992; the deaths and burn-out of many of the original leaders of ACT UP; and the success of drug treatments, which have made the AIDS epidemic in the United States and Europe seem less urgent than it did in the 1980s. Another factor in its decline is that the organization succeeded in making the country more responsive to the seriousness of AIDS and the needs of People With AIDS. Many of the people who were on the barricades with ACT UP now are employed by AIDS service organizations, which have expanded throughout the country. Moreover, as AIDS has become a more mainstream disease, it has been embraced by the mainstream medical community, and the direct action tactics of ACT UP have come to seem unnecessary. Conclusion ACT UP's critics have made compelling cases that its decentralized authority, chaotic processes, and predominant identification with white gay male culture limited its successes to some degree. Nevertheless, these same critics agree that its political accomplishments were considerable and that it brought innovation and flexibility to AIDS activism. As Nancy Stoller concludes, "Despite its limitations . . . ACT UP is the most significant direct-action organization to emerge from the epidemic."
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social sciences >> Overview: AIDS Activism arts >> Overview: AIDS Activism in the Arts social sciences >> Overview: Chicago social sciences >> Overview: Gay Rights Movement, U. S. social sciences >> Overview: New York City social sciences >> Overview: Political Science arts >> Overview: Symbols social sciences >> Overview: Transgender Activism social sciences >> Empire State Pride Agenda literature >> Feinberg, David B. social sciences >> Hattoy, Robert literature >> Kramer, Larry social sciences >> Maddow, Rachel social sciences >> Pink Triangle social sciences >> Queer Nation social sciences >> Signorile, Michelangelo
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| Bibliography | ||
Corea, Gena. The Invisible Epidemic: The Story of Women and AIDS. New York: HarperCollins, 1992. Crimp, Douglas, ed. AIDS: Cultural Analysis/Cultural Activism. Cambridge, Mass.: MIT Press, 1988. _____. Melancholia and Moralism: Essays on AIDS and Queer Politics. Cambridge, Mass.: MIT Press, 2002. Epstein, Steven. Impure Science: AIDS, Activism, and the Politics of Knowledge. Berkeley: University of California Press, 1996. Kramer, Larry. Reports from the Holocaust: The Makings of an AIDS Activist. New York: St. Martin's Press, 1989. Stoller, Nancy. Lessons from the Damned: Queers, Whores, and Junkies Respond to AIDS. New York: Routledge, 1998.
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| Citation Information | ||||
| Author: | Bateman, Geoffrey W. | |||
| Entry Title: | ACT UP | |||
| General Editor: | Claude J. Summers | |||
| Publication Name: | glbtq: An Encyclopedia of Gay, Lesbian,
Bisexual, Transgender, and Queer Culture |
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| Publication Date: | 2004 | |||
| Date Last Updated | August 11, 2005 | |||
| Web Address | www.glbtq.com/social-sciences/act_up.html | |||
| Publisher | glbtq, Inc. 1130 West Adams Chicago, IL 60607 |
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| Encyclopedia Copyright: | © 2002-2006, glbtq, Inc. | |||
| Entry Copyright | © 2004, glbtq, inc. | |||
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