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| Evangelical Christians
Enthusiastic, uninhibited worship practices, including not only speaking in tongues but spontaneous singing, shouting, testifying, and being "slain in the spirit" (that is, fainting in ecstasy), have made Pentecostal churches popular among the disenfranchised, especially African-Americans and Hispanic-Americans. Moreover, Pentecostals tend to be urban rather than rural. Among the most important Pentecostal denominations are the Assemblies of God, the United Pentecostal Church, the Church of God, and the Church of God in Christ. Evangelicalism and Fundamentalism Fundamentalism is a social movement within Christianity and other religions that combines a literal interpretation of sacred texts with authoritarian leadership and an anti-modernist philosophy. While many fundamentalists are not evangelical and many evangelicals are not fundamentalist (and bitterly resent the use of the term), the two are highly correlated: for instance, 93% of Assemblies of God members but only 27% of Roman Catholics believe that the Bible is the inerrant Word of God. The high percentage of evangelicals who are fundamentalist can be explained by the very urgency of evangelization: it depends on the conviction that billions of years of agonizing physical punishment await those who have not been born again according to very specific guidelines (for example, those who have not been baptized in water, baptized in the Holy Ghost, sanctified, and so on). Evangelicalism is difficult to maintain without a literal interpretation of the Bible to provide evidence that the lake of fire actually exists, plus an authoritarian church leadership to point out repeatedly that unsaved family members and friends are doomed. Anti-modernism is also useful, since unless one can demonstrate that "the world" is dangerously evil, those who have been born again may be tempted to backslide into their old, sinful habits, and rejoin the ranks of the eternally lost. Evangelicalism and Homosexuality There is no logical reason why promoting the experience of being born again should be associated with , yet within the last thirty years most evangelical denominations have embraced anti-gay agendas. With few exceptions, evangelical denominations teach that homosexuality is a grave sin that imperils the soul. Individual evangelicals, believing that one should "hate the sin and love the sinner," are often quietly tolerant of gay and lesbian family members and friends, but official dogma exhorts gay people to pray for forgiveness from their "sinful" desires and to sin no more. Some Holiness-Wesleyan and Baptist denominations go farther, asserting that gay people are minions of Satan dedicated to the destruction of the world. Some Pentecostals suggest that the root of gay identity is demonic possession, and offer deliverance ministries. The Southern Baptist Convention, the most politically powerful of the Evangelical groups, is obsessed with homosexuality, frequently passing resolutions attacking the gay and lesbian rights movement and actively lobbying against glbtq interests. In Southern Baptist churches, homosexuality is routinely excoriated in sermons and Sunday school lessons. Evangelical homophobes frequently cite Biblical passages that appear to condemn same-sex practices. However, it may be that Scripture is really used as a justification of homophobia rather than its source, since many Biblical literalists believe that those passages do not apply to gay people at all, and even the most literal interpretation of the Bible excludes passages irrelevant to modern life, such as those that explicitly promote slavery. Given the promotion of homophobic beliefs by their churches, it is not surprising that Evangelical Christians are an important part of the New Right political constituencies opposed to glbtq rights.
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social sciences >> Overview: African Americans social sciences >> Overview: Canada social sciences >> Overview: Church of Jesus Christ of Latter-day Saints (Mormons) social sciences >> Overview: Gay and Lesbian Churches and Synagogues social sciences >> Overview: Lutheranism social sciences >> Overview: Metropolitan Community Church social sciences >> Overview: New Right social sciences >> Overview: Roman Catholicism social sciences >> Overview: Salvation Army social sciences >> Overview: Southern Baptists social sciences >> Overview: Spirituality social sciences >> Overview: United Church of Canada social sciences >> Overview: United Church of Christ / Congregationalism social sciences >> Gomes, Peter social sciences >> Perry, Troy social sciences >> White, James Melville "Mel"
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| Bibliography | ||
Ammerman, Nancy Tate. Bible Believers: Fundamentalists in the Modern World. New Brunswick, N. J.: Rutgers University Press, 1987. Balmer, Randall. Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture of America. Oxford: Oxford University Press, 1997. Dorrien, Gary. The Remaking of Evangelical Theology. Nashville, Tenn.: Westminster, 1998. Hart, D. G. That Old-Time Religion in Modern America. New York: Ivan R. Dee, 2002. Herman, Didi. The Antigay Agenda. Chicago: University of Chicago Press, 1997. Noll, Mark A. The Scandal of the Evangelical Mind. Grand Rapids, Mich.: Eerdmans, 1995. Synan, Vinson. The Holiness-Pentecostal Tradition. Grand Rapids, Mich.: Eerdmans, 1997. Woodberry, Robert D., and Christian S. Smith. "Fundamentalism et al.: Conservative Protestants in America." Annual Review of Sociology 24 (1998): 25-56.
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| Citation Information | ||||
| Author: | Dennis, Jeffery P. | |||
| Entry Title: | Evangelical Christians | |||
| General Editor: | Claude J. Summers | |||
| Publication Name: | glbtq: An Encyclopedia of Gay, Lesbian,
Bisexual, Transgender, and Queer Culture |
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| Publication Date: | 2004 | |||
| Date Last Updated | June 10, 2008 | |||
| Web Address | www.glbtq.com/social-sciences/evangelical_christians.html | |||
| Publisher | glbtq, Inc. 1130 West Adams Chicago, IL 60607 |
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| Encyclopedia Copyright: | © 2002-2006, glbtq, Inc. | |||
| Entry Copyright | © 2004, glbtq, inc. | |||
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