glbtq: an encyclopedia of gay, lesbian, bisexual, transgender & queer culture
home
arts
literature
social sciences
special features
discussion
about glbtq
   search

 
   Encyclopedia
   Discussion
 
 

   member name
  
   password
  
 
   
   Forgot Your Password?  
   
Not a Member Yet?  
   
JOIN TODAY. IT'S FREE!

 
  Advertising Opportunities
  Permissions & Licensing
  Terms of Service
  Privacy Policy
  Copyright

 

 

 

 

 
social sciences

Alpha Index:  A-B  C-F  G-K  L-Q  R-S  T-Z

Subjects:  A-E  F-L  M-Z

     
Pink Triangle  

The pink triangle, inverted so that it rests on its point, was first used as a symbol of the criminalization and persecution of gay men. Less than forty years later, the pink triangle symbol was reclaimed by a new generation of gay men and lesbians who sought both to memorialize the painful past and celebrate what they hoped would be the dawning of an era of freedom and openness.

During the 1930s, Adolph Hitler's Third Reich government began the process of "cleansing" Germany of undesirable elements by arresting and incarcerating members of targeted groups. Officials developed a system of marking each concentration camp inmate with the reason for his or her detention.

Sponsor Message.

This marking was achieved by sewing a colored triangle of cloth onto the front of each inmate's uniform. Criminals wore a green triangle; political prisoners wore red. Jehovah's Witnesses were given purple triangles, and "asocials," which included the Romany people or Gypsies, wore black triangles. Jews were marked with a yellow triangle, or two yellow triangles overlapping to form a six-pointed Jewish star.

In the late 1930s, the Reich penal code revised Paragraph 175. The newly drafted law not only outlawed sex between men, but also any kissing, hugging, or even homosexual fantasies. Gay men were rounded up by the thousands. Many were sent to regular prisons, but between 5,000 and 15,000 were incarcerated in concentration camps, where most of them perished.

In the camps, the homosexual prisoners suffered mistreatment by guards and other prisoners alike. They were subject to gruesome medical experiments, including castration; and were assigned the most arduous tasks. The majority of them were literally worked to death.

The homosexual prisoners were identified in the camps by a pink triangle sewn to their uniform jackets. This marking not only allowed the guards to differentiate between groups of inmates, but also served to institute a hierarchy among the inmates themselves, allowing gay men to be singled out for mistreatment by their fellow prisoners as well as by the administrators of the camps.

In the early 1970s, gay rights organizations in Germany and the United States launched campaigns to reclaim the pink triangle. In 1973 the German gay liberation group Homosexuelle Aktion Westberlin (HAW) called upon gay men to wear the pink triangle as a memorial to past victims and to protest continuing discrimination. The 1976 film Rosa Winkel? Das ist doch schon lange vorbei... (Pink Triangle? That was such a long time ago...), directed by Peter Recht, Detlef Stoffel, and Christiane Schmerl, also brought the issue to glbtq audiences.

American gay activists of the 1970s also promoted the pink triangle as a symbol of remembrance. The San Francisco journal Gay Sunshine and the Toronto gay journal The Body Politic publicized the use of the pink triangle in the Nazi concentration camps and urged the use of the symbol as a memorial to those who were persecuted.

During the early 1980s, as the heady rush of the early gay liberation movement began to give way to the shock of the AIDS epidemic, many individual gay men and groups began to use the pink triangle as a modern symbol of gayness. Since it was not universally known, the triangle could be a sort of "in" sign, a subtle way to recognize other gay men and lesbians when placed on an automobile bumper sticker, or lapel pin. The triangle served as a reminder of past and current oppression and a tribute both to those who died in the camps and to those who were dying of the new disease.

ACT UP (AIDS Coalition to Unleash Power) adopted the triangle but with the point facing upward to symbolize the need for an active response to AIDS and to the continuing oppression of glbtq people.

However, the pink triangle has a cheerful appearance, and it was soon used to add a "gay" touch to everything from bank checks to golf balls. In terms of popularity as a symbol of homosexuality, it is rivaled only by the rainbow flag.

However, some gay men and lesbians, especially Jews, have questioned the taste of adopting a Nazi badge as the symbol of all things gay. Others have questioned whether the symbol trivializes the suffering of gay men during the Nazi era.

Many lesbians felt little connection to the pink triangle, since it had only been placed on gay men. Lesbian sex was not criminalized by the Nazis in the same way that male-male sex had been. When lesbians were placed in concentration camps, they were often labeled "asocial" and given black triangles.

In acknowledgement of a need for a specifically lesbian symbol of oppression and resistance, some lesbians have reclaimed the black triangle rather than the pink.

Tina Gianoulis

     

 
zoom in
The pink triangle was first used as a mark of homosexuality in Nazi concentration camps.
  
 interact  
   
Contact Us
 
Join the Discussion
 
 find 
   
Related Entries
 
More Entries by this contributor
 
A Bibliography on this Topic

 
Citation Information
 
More Entries about Social Sciences
 
   
spacer
Popular Topics:

The Arts

 
Drag Shows: Drag Queens and Female Impersonators
Drag Shows: Drag Queens and Female Impersonators


Photography: Gay Male, Pre-Stonewall
Photography: Gay Male, Pre-Stonewall


Erotic and Pornographic Art: Gay Male
Erotic and Pornographic Art: Gay Male


New Queer Cinema


White, Minor


Halston (Roy Halston Frowick)


Surrealism
Surrealism


Winfield, Paul


McDowall, Roddy
McDowall, Roddy


Cadinot, Jean-Daniel
Cadinot, Jean-Daniel

 
 


   Related Entries
  
social sciences >> Overview:  Berlin

Notable in the twentieth century both for its pioneering efforts in homosexual emancipation and for the subsequent Nazi persecution of homosexuals, Berlin is now a major participant in the struggle to gain legal recognition of gay relationships.

social sciences >> Overview:  Germany

While Germany, until recently, never officially accepted or welcomed members of the glbtq community, German culture and homosexuality have a long and significant history.

social sciences >> Overview:  Nazism and the Holocaust

As part of its agenda to preserve an "Aryan master race," Nazism persecuted homosexuals as "asocial parasites"; more than 100,000 men were arrested on homosexual charges during the Nazi years, with 5,000-15,000 gay men incarcerated in concentration camps.

arts >> Overview:  Symbols

The various symbols of glbtq pride render marginalized communities visible and assert self-esteem in the face of discrimination and oppression.

social sciences >> ACT UP

Using bold images and confrontational tactics, ACT UP worked to promote awareness of AIDS and challenge the complacency of politicians and government officials in the early years of the epidemic.

arts >> Barcelona Monument

The gay monument in Barcelona, dedicated in March 2011, commemorates the sufferings of glbtq people.

arts >> Homomonument

Amsterdam's Homomonument is one of the world's foremost public memorials acknowledging the persecution endured by gay men and lesbians during World War II and throughout history.

social sciences >> Paragraph 175

Paragraph 175 was the German law prohibiting sex between men; strengthened by the Nazis, it was the statue under which homosexuals were sent to concentration camps.

arts >> Rainbow Flag

Designed by Gilbert Baker in 1978, the rainbow flag has become a popular (and sometimes controversial), internationally recognized symbol of gay and lesbian pride.

social sciences >> Seel, Pierre

Sent to a Nazi concentration camp because of his homosexuality, Pierre Seel remained silent about his ordeal for decades but finally chose to speak out, demanding recognition of the suffering of gay men and advocating for glbtq rights.

arts >> Sherman, Martin

Best known for his groundbreaking play Bent, iconoclastic playwright and screenwriter Martin Sherman has created an impressive body of work.


    Bibliography
   

Grau, Gunter. Hidden Holocaust? Gay and Lesbian Persecution in Germany 1933-45. London: Cassel, 1995.

Heger, Heinz. Men with the Pink Triangle: The True, Life-and-Death Story of Homosexuals in the Nazi Death Camps. David Fernbach, trans. Boston: Alyson Press, 1980.

Jensen, Erik N. "The Pink Triangle and Political Consciousness: Gays, Lesbians, and the Memory of Nazi Persecution." Journal of the History of Sexuality 11 (January/April 2002): 319-49.

Kogon, Eugen. The Theory and Practice of Hell. Heinz Norden, trans. New York: Berkley Books, 1998.

Plant, Richard. The Pink Triangle: The Nazi War against Homosexuals. New York: Henry Holt, 1986.

 

    Citation Information
         
    Author: Gianoulis, Tina  
    Entry Title: Pink Triangle  
    General Editor: Claude J. Summers  
    Publication Name: glbtq: An Encyclopedia of Gay, Lesbian, Bisexual,
Transgender, and Queer Culture
 
    Publication Date: 2004  
    Date Last Updated March 3, 2004  
    Web Address www.glbtq.com/social-sciences/pink_triangle.html  
    Publisher glbtq, Inc.
1130 West Adams
Chicago, IL   60607
 
    Today's Date  
    Encyclopedia Copyright: © 2002-2006, glbtq, Inc.  
    Entry Copyright © 2004, glbtq, inc.  
 

 

This Entry Copyright © 2004, glbtq, inc.

www.glbtq.com is produced by glbtq, Inc., 1130 West Adams Street, Chicago, IL   60607 glbtq™ and its logo are trademarks of glbtq, Inc.
This site and its contents Copyright © 2002-2006, glbtq, Inc.  All Rights Reserved.
Your use of this site indicates that you accept its Terms of Service.